Racism

April 23, 2013

This Needs To Be Said: Americans Look Like Everyone

Americans are a melting pot of people from all over. We come from everywhere. Some are indigenous to the American continent. Most of us are not and in fact are a blend of many different ethnicities.

In response to the senseless bombing that occurred last week in Boston, I became concerned that we might have a hate-filled backlash against Muslims and Arab people much like what happened after 9-11.

I was beginning to put together a new blog posting on our multiethnic, multiracial society in response to the bombing and the aftermath to say that we need to be accepting of people no matter yours or anyone else’s ethnicity, race, or religion. Just as I began my writing, I got an email noting that Erin Matson had said essentially what I was writing.

So instead, I decided to reblog her posting with some additional comments for all of my readers.

Most religions talk about peace, equality, integrity, and stewardship or caring for others. My personal perspective is in agreement with these religions.  That is, no matter what your race, gender, religion (or non-religion), ability or disability, gender identity, or sexual orientation, we all can agree to accept each other in peace and racial harmony.

So take a moment, look at all of your neighbors and all of the people you come in contact with. Take a breath. Smile. Welcome them. And embrace them.

Our diversity is what makes us human. Accepting, celebrating, and embracing others just for whom they are rather than showing hate and fear should be the mantra for all of us.

Welcome everyone. Take care of yourself and those whom you come into contact with either face to face or in any other way.

erintothemax's avatarErin Matson

Who didn’t watch the news coverage of the senseless terrorist bombings in Boston with a mixture of horror and sadness? After coverage shifted from deaths and injuries to the Federal Bureau of Investigation releasing photographs of the suspects, some news anchors suggested that you couldn’t tell by the pictures if they were American or not.

Clearly, this needs to be said: Americans look like everyone.

Americans come in every skin color, hue, and shade that pigment and sunlight know how to put together.

Americans are girls, women, boys, and men. There is not a gender identity or sexual orientation that doesn’t look American – in military uniform, in scouting uniform, or in casual clothes.

Americans have faith. Americans don’t have faith. The Constitution contains a declaration of faith that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” This means that Atheists, Christians…

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March 26, 2013

Loving and Marriage Equality

Logo of Freedomt to Marry, Inc.

“working to win the freedom to marry in more states, grow the national majority for marriage, and end federal marriage discrimination. ” http://www.freedomtomarry.org/pages/about-us

Today at noon, the US Supreme Court wrapped up a hearing on the right of same-sex couples to marry.  The case is called Hollingsworth v. Perry. If broadly held in favor of the plaintiffs, it will prohibit states from denying lesbian and gay people the right to marry each other. If narrowly held, it would not affect cases outside California; it would only overturn Proposition 8 and allow gay and lesbian people within California to marry each other.

Tomorrow, the US Supreme Court will hear a case called Windsor v. United States. This case appeals the constitutionality of the federal Defense Of Marriage Act (DOMA). DOMA denies any benefit, such as tax deductions, for married couples who are not of the opposite sex.

Jointly, these cases are, IMO, about  fairness, equality, and family. What constitutes a family?  Is it right to deny a couple the rights, privileges, and responsibilities of marriage granted all other loving adults?  Does prejudice trump the protections of due process and equal protection clauses of the 14th amendment to the US Constitution?

These questions have come up before. There are a total of 14 previous marriage-equality cases that have reached the US Supreme Court. All of these cases have declared that marriage is a fundamental right for all.  The most famous case—and one that will be part of the argument for same-sex marriage in today’s case—is Loving v. Commonwealth of Virginia.

In 1967, Chief Justice Earl Warren, in an unanimous decision, overturned Virginia’s miscegenation law that bans marriage “solely on the basis of racial classifications [because it violates] the Equal Protection and Due Process Clauses of the Fourteenth Amendment.”

When you read further into the opinion you can see that it was prejudice that was the sole basis for Virginia’s (and 15 other states) laws banning interracial marriage. The argument that the state made for keeping the miscegenation law on the books was highlighted in the Court’s opinion. Chief Justice Warren quoted the judge who had sentenced Mildred and Richard Loving to either 1 year in jail or 25 years of exile from Virginia:

“Almighty God created the races white, black, yellow, malay and red, and he placed them on separate continents. And but for the interference with his arrangement there would be no cause for such marriages. The fact that he separated the races shows that he did not intend for the races to mix.”

Then Warren overturned the statute stating that there is no legal, “rational” basis to deny someone the constitutional right of marriage equally granted to all other heterosexual couples. And in one simple statement, he basically said that marriage is an issue of equality for all. He said,

“The freedom to marry has long been recognized as one of the vital personal rights [emphasis added] essential to the orderly pursuit of happiness by free men.” 

What happened after this decision?

Interracial Marriages

The result of this opinion was that all anti-miscegenation laws throughout the country became unenforceable. And in the case of Virginia, the state was ordered, among other things, to remove this law from their books. They did it kicking and screaming. It took them until 1971–four years after the Court’s decision–to finally comply.

And I was in the room when it happened. And as far as I can find, they made as sure as they could that the legislators’ prejudicial behavior wouldn’t appear in the history books.

I grew up in Virginia. During my senior year in high school, our Government Class took a trip to the Capitol in Richmond. It just happened to be the day that the legislature rescinded the law banning intermarriage between people of color and Caucasians. There were six of us in the class who wanted to see the vote occur. The guards at the entrance to the visitors’ gallery shut the doors and wouldn’t let anyone in. The six of us decided to question this action and held a sit-in in front of the doors. After much consternation on the part of the guards as to what to do with us, they finally opened the doors and let us in.

We then watched an all-white, male legislature grudgingly vote to rescind this law. In Virginia, the House voted using a board of red and green lights – red for a no vote and green for a yes vote. The question on the floor was basically, “Should we remove the two statutes in our code that prohibit and punish interracial marriages?” 

The speaker put the question to a vote. The board started lighting up. All but a couple of lights were red, meaning that they almost all wanted to keep this prejudiced law on the books. About 30 seconds prior to recording the vote, the speaker again said that he would be closing the vote and asked everyone once again to vote. Just before he closed the vote for the record, all but a couple of the red lights turned green. What got recorded was a grudging acknowledgement that loving someone and getting married is a right that could no longer be denied because of animus towards the couple.

Same-Sex Marriages

In the case of gay and lesbian couples, we once again have an issue of animus towards the freedom to marry in some but not all states. Thirty-nine states limit marriage to heterosexual couples only via statute or state constitutional amendment.

Ten states and three Native American tribes believe otherwise. The states supporting marriage equality are Connecticut, Iowa, Maine, Maryland, Massachusetts, New Hampshire, New York, Vermont, Washington, and the District of Columbia. The tribes supporting marriage equality are the Coquille Tribe in Oregon, the Suquamish tribe in Washington, and the Little Traverse Bay Bands of Odawa Indians in Michigan.

New Mexico and Rhode Island recognize marriages that occur in other states and countries, but don’t allow them to be performed within the state.  And California, unless Proposition 8 is overturned, currently and will continue to recognize only the same-sex marriages that occurred between the May 2008 CA State Supreme Court’s decision legalizing same-sex marriage and the November 4, 2008 passage of Proposition 8.

Polls also tell a story as does Mildred Loving

At the time of the Loving decision, 80% of the country felt that it was wrong for interracial couple to marry. In 2011 (the most recent poll I could find), a record 86% of the public supported interracial marriage.

According to FreedomToMarry.org, popular opinion on gay marriage has also dramatically shifted in the last nine years. A poll addressing the issues being argued in the Proposition 8 case was released on March 18, 2013; it indicates that 58% of respondents support same-sex marriage; only 36% say they are opposed. A poll addressing the issues being argued in the DOMA case was released on March 7, 2013; it shows that 59% of respondents oppose the “denial of equal benefits and protections for legally married same-sex couples.”  And regardless of support for same-sex marriage in either federal or state law, even more people—83 percent—believe that there is a constitutional right to marriage (poll released on February 19, 2013).

I agree. And so did Mildred Loving in one of her few public statements on marriage equality. On the 40th anniversary of the Loving v. Commonwealth of Virginia decision (June 12, 2007), she linked the freedom to marry for same-sex couples to the freedom to marry for interracial couples:

I believe all Americans, no matter their race, no matter their sex, no matter their sexual orientation, should have that same freedom to marry.

I am still not a political person, but I am proud that Richard’s and my name is on a court case that can help reinforce the love, the commitment, the fairness and the family that so many people, black or white, young or old, gay or straight, seek in life. I support the freedom to marry for all. That’s what Loving, and loving, are all about.

Let’s listen to Mildred. Let’s listen to the public. Let’s stand up to the animus similar to that expressed by those all-white legislators in the 1971 Virginia General Assembly.

Like Chief Justice Warren and all of his colleagues did back in 1967, the current US Supreme court needs to stand for freedom, fairness, and the family.  They should  broadly rule for marriage equality as suggested by People for the American Way Foundation by supporting the freedom to marry for all. Overturn Prop 8, DOMA, and all the restrictive marriage laws across the country.

As Mildred said,

That’s what Loving, and loving, are all about.

March 21, 2013

Voting Rights for Felons and Ex-Cons

vote button

Voting Rights for Felons and Ex-Cons

Yesterday, a friend of mine called me.  She said that she had been talking to a woman whose partner had a felony record who had served his time for the crime.  Among the several issues they discussed was his frustration that he was no longer able to vote.  Like many people, my friend and the couple she was talking to me about all believe that once someone has been found guilty of a felony, they face a lifetime ban on their constitutional right to vote.

Since primary season is coming up in many places around the country and since most states have voter registration deadlines before their primary election day, I thought I’d provide some background information on this issue.

What is the myth?

Simply stated, the myth is that ex-cons cannot vote – once convicted and forever afterwards. There are at least two errors in this myth:

  • Except for a narrow category of crimes in Mississippi, disenfranchisement does not occur in any state if you are found guilty of a misdemeanor crime.  Even if you spend time in jail for that misdemeanor.
  • Voter disenfranchisement for people with a felony conviction differs by state.  Eleven states permanently disenfranchise some or all current and former felons from voting, but most don’t.

So it all depends on where you live. Here’s what I found out about state laws on this issue from the Brennan Center for Justice

Permanent Disenfranchisement for All Felons

Only four states – Iowa, Florida, Kentucky, and Virginia – permanently disenfranchise current and former felons from voting.  The only way for a person to have their voting rights reinstated is through an “individual rights restoration” process set up by each state.

Permanent Disenfranchisement for Some but Not All Felons

Seven states permanently disenfranchise some, but not all current and former felons from voting.

In Arizona, if someone is convicted of two or more felonies, the right to vote is permanently denied.

In the other six states in this category, you need to check your state law to determine which felony convictions permanently deny you the right to vote. Here’s a quick summary of these laws.

  • In Alabama, you can be permanently barred from voting if your crime is listed in their disenfranchisement list. If the conviction is a “moral turpitude” type of conviction, you can have your voting rights restored upon completion of your sentence and payment of fines and fees.
  • In Delaware, voting after incarceration can be reinstated five years post-incarceration unless the crime you committed is one among a list of crimes that permanently disenfranchises your right to vote.
  • In Mississippi, you permanently lose your right to vote if you are convicted of any of ten categories of crime, whether that crime is a felony or misdemeanor.  If your crime isn’t on this list, you can vote even while incarcerated.  Note, this is the only state that has a law that permanently bans voting for someone who has created a misdemeanor.
  • In Nevada, if someone is convicted of two or more felonies, the right to vote is permanently denied.  People convicted of violent crimes at any time are permanently barred from voting. Nevada will restore those rights if a pardon is granted or if the court where the conviction originally occurred restores those rights.
  • In Tennessee, if your crime is on the list of crimes that permanently bar you from voting, then you can only have these rights reinstated if you are pardoned.  For all other crimes, you can have your voting rights restored upon completion of your sentence, payment of fines and fees, and show that you are up to date on all child support payments.
  • In Wyoming, you can have your voting rights restored five years post-incarceration for first-time non-violent crimes.  All others are permanently disenfranchised unless pardoned by the Governor.

Voting Rights Restored Upon Completion of Incarceration, Probation, and Parole

Nineteen states – Alaska, Arkansas, Georgia, Idaho, Kansas, Louisiana, Maryland, Minnesota, Missouri, Nebraska, New Jersey, New Mexico, North Carolina, Oklahoma, South Carolina, Texas, Washington, West Virginia, and Wisconsin – restore your rights to vote upon completion of your sentence, which includes incarceration, probation, and parole.

In Nebraska, one additionally has to wait two years after completing the sentence before being allowed to vote.

In Washington state, you can lose your right to vote again if you haven’t paid your financial obligations after completing your sentence.

Voting Rights Restored After Incarceration and/or Probation

Five states – California, Colorado, Connecticut, New York, and South Dakota – allow you to vote once you have completed your sentence and/or probation.

In New York, those on probation can have their voting rights restored if they receive either a “Certificate of Relief from Disabilities or a Certificate of Good Conduct.”

Voting Rights Immediately Restored After Incarceration

Fifteen states – the District of Columbia, Hawaii, Illinois, Indiana, Massachusetts, Michigan, Montana, New Hampshire, North Dakota, Ohio, Oregon, Pennsylvania, Rhode Island, and Utah – immediately restore voting rights upon one’s release from jail or prison. There are no voting restrictions for people on parole or serving probation time.

No Restrictions on Voting for People with a Criminal Record

And just two states – Maine and Vermont – allow anyone otherwise eligible to vote regardless of criminal conviction to vote. Even while incarcerated, on probation, or parole.

Who is most likely to be impacted by this disenfranchisement?

According to the ACLU, people and communities of color are most often disparately impacted by felony disenfranchisement laws. There are over 5.3 million people in the United States that are barred from voting due to a criminal conviction.  The majority of these crimes are non-violent.

Of the 5.3 million disenfranchised, 1.4 million or 26 percent of people with a criminal conviction are African-American citizens.  Considering that black persons make up just 13 percent of the national population, one can immediately see that if you are Black, you are twice as likely to have your voting rights denied.  This means that one in 13 African-Americans across the country are being denied their right to vote.

The myth of an ex-con never being allowed to vote compounds this issue. As previously stated, many believe that once convicted, they can never vote again.

With a widespread belief in this myth as well as a lack of public education to refute it, more and more ex-cons are at risk of not regaining their right to vote. Since actual disenfranchisement disparately impacts people of color, this assumption exacerbates this form of discrimination.

In my opinion, little is done by the government, courts, and communities to educate people and communities about their voting rights when one has been sentenced for a crime.  Exceptions to this come from only a few, non-profit advocacy sources, including the ACLU, the Brennan Center for Justice, the Prison Policy Initiative, and the Sentencing Project.   There are others, but I believe that these four contain the best resources.

What do you need to do to get registered?

If your state is one of the states that do not permanently disenfranchise people who have completed their sentence (or if you live in Maine or Vermont which has no felony restrictions on voting), you should check out what your state law is regarding registering to vote.  The federal government has a website that has basic information on how to register and what the registration deadlines are by state.  It also has links to every state’s election office website where you can get details about state-specific requirements for voter eligibility.

If you know or believe that you have the right to vote in your state despite having a criminal history and receive a denial to vote when you attempt to register, you should check with an organization that provides legal services to people who have been incarcerated.  You can find a listing of these organizations by state here.  If your state isn’t listed, then the Prison Policy Initiative suggests that you contact one of the national groups that provide voter disenfranchisement assistance.

Once you get registered, GO VOTE!  It’s your right.

January 23, 2013

Trial on the Constitutionality of PA’s Voter ID Law Scheduled

In 2011, the Pennsylvania General Assembly introduced a discriminatory Voter ID law that went into effect in the spring of 2012.  At the time of the introduction of this bill, I was President of Pennsylvania NOW and blogged about this law on the Pennsylvania NOW blog website.

In 2012, the new law was challenged in Pennsylvania’s Commonwealth Court.  Plaintiffs in the voter ID case are represented by the Public Interest Center of Philadelphia, Advancement Project, the ACLU of Pennsylvania, and the Washington, DC law firm of Arnold & Porter.

The initial hearing held the week of July 31, focused on the lack of time available to implement the law.  I one of the people who testified at this hearing of the problems obtaining a photo id that I observed at the local PennDOT driver’s license center.

Initially Commonwealth Court Judge Robert Simpson upheld the law as timely.  It was then appealed to the PA Supreme Court and the majority of this court remanded the case back to Judge Simpson telling him that unless he could affirm that no one would be adversely impacted by the new law, he would have to enjoin (delay) implementation.

Which is exactly what happened.  So in the November 2012 election, people were asked, but not required to show a photo id.  As a matter of protest, I was one of many who refused to present my id on November 6, 2012 because of the disparate effect that this law would have on low-income people, non-drivers, the elderly, people of color, students, and people with disabilities.

After Judge Simpson enjoined (stopped) the implementation of the law, the plaintiffs filed a second complaint alleging that the law is unconstitutional due to its disparate impact on women, people with disabilities, and people of color.  The initial filing of these arguments occurred in December, 2012.  This morning, Judge Simpson announced that a full hearing on the constitutionality of the law would commence on July 15, 2013; he expects the hearing to last about one week.

Meanwhile he also announced that by March 21, 2013 he will decide whether or not to modify the injunction he wrote last fall.  If he does not modify it, the law will be in full effect for the Primary on May 21, long before the constitutionality of this law is determined.

For more information on this announcement, click here (Associated Press) and here (ACLU of PA).

January 21, 2013

President Barack Obama’s Inauguration Speech: Standing for Equality

This morning, on the holiday celebration of Martin Luther King’s birthday, President Barack Obama was publicly sworn into office for his second term as President of the United States.  His inaugural speech was 2,095 words long. It covered many different issues from the role of government to freedom, poverty, the military, education, international interactions, and climate change.

Its over-arching message to me is that as a country and as individuals, we need come together to stand up for equality for all.

President John F. Kennedy, Jr. said something similar in his 1961 inaugural speech when he asked all Americans to help each other. He said then, “And so, my fellow Americans: ask not what your country can do for you—ask what you can do for your country.”

Martin Luther King expressed similar sentiments in his “I Have a Dream Speech” in 1963:

I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident, that all men are created equal.’

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character….I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of ‘interposition’ and ‘nullification’ — one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers….I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; ‘and the glory of the Lord shall be revealed and all flesh shall see it together.’

I hope that Barack Obama’s words resonate as well. In that vein, here is how I think he best spoke about equality for all. Maybe part of this will become part of the lexicon of great Presidential speeches in the future.

We, the people, declare today that the most evident of truths – that all of us are created equal – is the star that guides us still; just as it guided our forebears through Seneca Falls, and Selma, and Stonewall; just as it guided all those men and women, sung and unsung, who left footprints along this great Mall, to hear a preacher say that we cannot walk alone; to hear a King proclaim that our individual freedom is inextricably bound to the freedom of every soul on Earth.

It is now our generation’s task to carry on what those pioneers began. For our journey is not complete until our wives, our mothers, and daughters can earn a living equal to their efforts. Our journey is not complete until our gay brothers and sisters are treated like anyone else under the law – for if we are truly created equal, then surely the love we commit to one another must be equal as well. Our journey is not complete until no citizen is forced to wait for hours to exercise the right to vote. Our journey is not complete until we find a better way to welcome the striving, hopeful immigrants who still see America as a land of opportunity; until bright young students and engineers are enlisted in our workforce rather than expelled from our country. Our journey is not complete until all our children, from the streets of Detroit to the hills of Appalachia to the quiet lanes of Newtown, know that they are cared for, and cherished, and always safe from harm.

Our journey is not complete until every one is equal, cared for, cherished, and safe from harm.  Thank you for your inspiring words, Mr. President. May all of us–from you as leader of the US to each of us in our homes and communities–work together  to create a better, more accepting country and world.

December 17, 2012

Gendered Racism or the Treatment of Black Women who Speak Out

This afternoon I read an article about what I would call Gendered Racism in an online magazine called The Root.  The article is titled “What Really Makes Black Women Angry at Work.”  It is about a black meteorologist (Rhonda Lee) who was fired for speaking out on for an attack on her looks and about Susan Rice’s anger over her treatment by Republicans.

Ms. Lee was a TV meteorologist at KTBS-TV in Shreveport, LA who respectfully responded on the TV station’s Facebook page to attacks on her looks and how she wears her hair.  Her statement appeared after the station refused to respond to these attacks. This refusal was a very different response than that taken by another ABC affiliate in LaCross, WI that allowed Morning Anchor Jennifer Livingston—a white woman—to defend herself on-air when she was attacked in a similar manner.

Ms. Rice, the current US Ambassador to the United Nations, told President Obama and the nation last week that she would not accept a nomination to be the next US Secretary of State once it “became clear that [her] potential nomination would spark an enduring partisan battle.”

Here’s a snippet from the article in The Root:

The reception and treatment of black women can be vastly different, as evidenced by Lee’s case and the railroading of Rice. Race can complicate an already complicated situation and perhaps add another layer of stress to the workplace. Why should Lee have to endure criticism about her appearance that is directly related to her racial and cultural heritage as opposed to being evaluated on her performance?… Rice had to bow out of the running for the secretary of state position in order to avoid the difficult prospect of defending herself — and perhaps being perceived as coming off as belligerent — against a campaign aimed to block her from the job.

That Rice can be discouraged from pursuing the position — a job for which she perhaps has prepared for some of her adult life — is troubling. In a similar way, there’s Lee’s reality — a black woman who got fired from a job because, God forbid, she stood up for herself. Even though Lee used a friendly tone and took the road less traveled by many Americans — a respectful response — she has been
punished and portrayed as an angry black woman. When it came to Rice, she faced harsh assessments about her competency and ultimately had to stand down.

Gendered racism is the intersection of two forms of discrimination—that of sexism and racism.  It is the discrimination of a subset of people within each of these groups of color and gender. It can also be called double discrimination.

The actions by the GOP on Ms. Rice’s work and by KTBS-TV on Ms. Lee for standing up for herself are both acts that are, as The Root article states, attempts to silence black women in the workplace.

Acts like these are hurtful to women of color.  They send the wrong message that bullying is ok; that prejudice is ok; and that when women, particularly women of color, stand up for what’s right, it’s ok to silence them in any manner you can think of.  This, in my opinion, is discrimination pure and simple.

As part of The Root article, there is a link to a change.org petition to the KTBS-TV calling for them to rescind that decision.  I signed that petition.

I also went searching for a petition that condemns the GOP attacks on Susan Rice.  Although the petition was created before Ms. Rice said she would not seek the Secretary of State position, I still think the petition is apropos. So here’s the link for that one in case you want to sign it as well.  http://www.thepetitionsite.com/743/502/475/stand-with-susan-rice-against-gop-attacks/.