picture of Rev. Pauli Murray seated in front of a Magnolia tree.

Make Pauli Murphy’s Childhood Home a US National Landmark

Did you know that there are very few National Landmark, National Monument, National Park or other official recognitions of the accomplishments of women? According to the list gathered by Wikipedia, the National Park Service has 11 national parks and 47 national landmarks recognizing specific women. An additional 53 sites include information on one or more women’s contributions to our history.  That is out of a total of 413 sites managed by the Park Service – national parks, monuments, battlefields, military parks, historical parks, historic sites, lakeshores, seashores, recreation areas, scenic rivers and trails, and the White House. That means that just under one-quarter of all of the parks recognize women in general and just 14% focus on the accomplishments of a specific woman.

We can do better.  And there’s a chance right now for you to make this happen.  The National Trust for Historic Preservation is lobbying the National Park Service to designate Rev. Pauli Murray’s  childhood home in Durham, North Carolina as a National Landmark.

sepia-toned photo of Pauli Murray's childhood home.

Childhood home of Pauli Murray. It was built by her grandfather Robert Fitzgerald in 1910. Photo courtesy of the Schlesinger Library, Radcliff Institute, Harvard University.

Who was she?  Born in 1910 and died in 1986, Murray was a

  • Teacher
  • Civil Rights Activist from the 1930’s to the end of her life. She worked with Philip RandolphBayard Rustin and Martin Luther King in the Civil Rights Movement but became critical of the male domination of the leadership within the movement.  She first expressed this frustration in 1963 in a letter to Randolph, saying, “[I’ve] “been increasingly perturbed over the blatant disparity between the major role which Negro women have played and are playing in the crucial grass-roots levels of our struggle and the minor role of leadership they have been assigned in the national policy-making decisions.” Three years later, she became one of the founding members of the National Organization for Women.
  • Life-long friend of Eleanor Roosevelt. One author has called Murray Eleanor Roosevelt’s “Beloved Radical.” In 1952, for example, Murray lost a position at Cornell University’s Law School because her three references – Eleanor Roosevelt, Thurgood Marshall, and Philip Randolph – were considered to be too radical and by inference, so was she.
  • Lawyer.
  • Writer. Supreme Court Justice Thurgood Marshall described her 1951 book States’ Laws on Race and Color as the “Bible for civil rights lawyers.”
  • Priest. In fact, she was the first African-American woman to become a priest. That was in 1977.
picture of Rev. Pauli Murray seated in front of a Magnolia tree.

Reverend Pauli Murray in 1978. Photo Courtesy of the Pauli Murray Papers, Schlesinger Library, Radcliffe Institute, Harvard University

If you want to join the National Trust and help get the Pauli Murray Center for History and Social Justice designated as  National Landmark honoring Pauli Murray, please sign this petition before Tuesday, October 18, 2016. That’s the day the National Park Service meets and is likely to make this decision.

Thank you!

picture of Stained glass windows on north side of Saint Paul's AME Church in Bellefonte, PA

The Underground Railroad, the Mills Brothers, and an AME Church in Crisis

picture of Stained glass windows on north side of Saint Paul's AME Church in Bellefonte, PA

Stained glass windows on north side of Saint Paul’s AME Church in Bellefonte, PA

I live in a town in central Pennsylvania with a history of abolitionism and civil rights for people of color and for women. This history goes back to the early 1800’s when the Quakers first settled in what had just become known as Lamb’s Crossing and eventually Bellefonte, Pennsylvania. According to Bellefonte Secrets,

Bellefonte Pennsylvania was the first town in America where human slavery was forbidden. Even though the law of our land was still that people who were slaves, and were identified as such, were to be returned to their owners. This town did not break any laws even though the slaves, or former slaves, in Bellefonte had no fear of being sent back.

As a result of this early anti-slavery movement in Centre County, Bellefonte became a home for former slaves and freemen. And a community grew up and around a Black church community that became known as the Saint Paul AME (African Methodist Episcopal) Church. It is a church associated with the Underground Railroad during the Civil War and with the Mills Brothers and their family during the early part of the 20th Century.

According to RootsWeb, Saint Paul’s AME Church was established in 1859 through the merger of two other religious houses. The first house was originally founded in 1836 by Samuel Johnson of Chambersburg, Pa. It was known as Zion’s Wesleyan A.M.E. church. The second one was created in 1844 by the Rev. Willis Nazery and was known as the A.M.E. congregation. In 1859 these two merged; they built a church on land donated by a Quaker named William Thomas.

This church has had several leaders, including William Hutchison Mills, the grandfather of the Mills’ Brothers Barbershop Quartet, the folk, jazz, and gospel singing group famous throughout the mid- and late 20th Century. Here’s a bit of history about the anti-slavery movements, Bellefonte, and the Mills Brothers…

With its Quaker roots, Bellefonte has long been a place where people of different races and backgrounds could live and work side by side.  From about 1818 until the Civil War, Bellefonte was a stop on the Underground Railroad and several homes [as well as St. Paul’s AME Church] in the town have now been identified as being former safe houses for runaway slaves.  In the late 1820’s, the ancestors of the Mills family escaped slavery in the South on the Underground Railroad.  Upon arriving in Bellefonte, they decided to stay rather than continue on to Canada.  Of their four sons, Lewis and Edward Mills, joined the Union Army’s Colored Troops and fought in the Civil War.  Lewis’ son, William Hutchinson Mills (b. 1847, d. 1931) was to become the singing Mills Brothers’ grandfather.

William Hutchinson Mills became a barber in Bellefonte in 1871.  In 19th Century northern cities, the barber trade was historically delegated to African-Americans.  In fact, we’ve read that Bellefonte did not have a white barber until sometime after 1880.  Thus William H. Mills began a barbershop at 215 W. High Street in downtown Bellefonte that continuously did business until 1931.  Due to the location of his barbershop, we can assume that William H. Mills had both white and black customers.  An April 19, 1874 reference in the Centre Democrat newspaper states, “Mr. William Mills, one of Bellefonte’s best barbers, is refitting his shop in the most tasteful manner.”

….In 1872, the great black abolitionist and orator, Frederick Douglass, visited Bellefonte to speak at a fundraiser.  While there, he had his hair cut by Williams H. Mills.  Douglass was, perhaps, the inspiration for William H. Mills and the other officers of St. Paul’s AME Church to persuade the Bellefonte school board to integrate their schools, in 1885. 

This history of concern for civil rights and music continues to the present. The current pastor of Saint Paul’s is Dr. Donna King; she is an Instructor in Black History and Women’s Studies at Penn State University and is a visiting researcher at the Dickinson School of Law who describes herself as an activist.

Saint Paul’s church is now, however, in serious disrepair and needs some help and tender-loving care. Our community – both members of the church and community members at large – are now pulling together to save both the congregation and this historic building. The heating system needs to be replaced. Oil needs to be purchased for the winter. Leaks in the roofing need to be repaired. The stained glass has some broken spots that need to be fixed. And that’s what I could either see or heard about; I assume there is much more.

Interior South Side of St Paul AME 20150919_165530

Band Burrage holds a benefit concert that includes music by the Blues Brothers at Saint Paul’s AME Church in Bellefonte, PA. This shows the south side of the church’s interior.

Interior East Side of St Paul AME 20150919_165546

Members of the Bellefonte, PA community gathering inside Saint Paul’s AME Church for a benefit concert to help restore the church. This shows the east side of the church.

Showing financial community support will help obtain necessary historic grant funding to fully restore this historic gem. So on Saturday, September 26, a fundraising afternoon was held. A silent auction was held along with the serving of a soul-food luncheon. But the big event was a free concert by Band Burrage paying tribute to The Mills Brothers; his group was joined by a gospel group from Penn State University. This concert helped bring in many community members to see the church to see and hear about its history associated with the Civil War civil rights and equality.

I attended the concert and taped it so that you could get both a feel for the church interior as well as the music in our community.

Here are the three videos that I made.  If you are so inclined, please help our community save this historic civil rights and musical heritage landmark. Donations can be made at gofundme.com/stpaulbellefonte.

Band Burrage: Part 1

Band Burrage: Part 2

Help Preserve This Historic Church

Once again, donations to help preserve this piece of history can be made at gofundme.com/stpaulbellefonte. Thank you!

Same-Sex Marriage = Equal Rights

Marriage Equality We the PeopleThe Supreme Court is currently hearing the same-sex marriage case. This gives some background info on the first set of same-sex marriages forty years ago here in the USA. The live blog at http://live.scotusblog.com/Event/Live_blog_Obergefell_v_Hodges will help fill you in on the arguments being heard before SCOTUS.

Nel's New Day

Forty years ago, a young clerk in Boulder (CO) gave marriage licenses to six same-sex couples before the state attorney general discontinued the practice. Clela Rorex made history, and one couple, Anthony Corbett Sullivan and Richard Frank Adams, made more history when they sued the government after the U.S. government denied an application for Sullivan, an Australian, to stay in the United States although he was married to a citizen. The response on the denial read, “You have failed to establish that a bona fide marital relationship can exist between two faggots.”

The 9th Circuit Court ruled against Adams’ suit to obtain an immigrant visa for Sullivan, stating that Colorado might recognize the marriage but the federal government would not. The couple did quit: Sullivan filed a new suit, arguing that his deportation constituted an extreme hardship because ending his relationship with Adams would “cause him personal anguish and hurt.” He…

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March on Washington 50 in 140 Characters

Today I listened to the 50th Anniversary of the 1963 March on Washington speeches at the “Let Freedom Ring” program held on the steps of the Lincoln Memorial.  It was broadcast on C-SPAN.  Throughout the broadcast, I listened, tweeted, retweeted, and commented on what I was seeing and hearing.

Here is what I heard as well as my thoughts in a series of 140 characters.

Original Tweets:

@BarackObama Fathers, mothers, former prisoners, people of all colors, children, lgbt… They are all marching 4 Freedom & Justice #mow50

@BarackObama Medgar Evans, Cheney, #MLK didn’t die in vain. We still require vigilance. We will move forward 4 #CivilRts #jobs #Justice

@BarackObama the flame of justice never died despite the indignities placed on the disenfranchised. They marched. #letfreedomring 4 all #mow50 (Retweeted by @Penny_G during program plus one comment from Richard Punko:@tosti_vasey Amen! We must rekindle that fame and passion and March again. Tyranny of rich, powerful, bigoted conservatives must not prevail)

@BarackObama 5 decades ago today we came together to call for the full promise for all as written in our Declaration of Independence #MOW50

#LetFreedomRing bell from church in Birmingham that was burned in 60s just rung at Lincoln memorial w @BarackObama & King family #MOW50

We must keep justice & freedom alive. #LetFreedomRing for all. Gay straight, men women children, people of color. Rev Bernice King #mow50

Rev Bernice King praises inclusion of women and 3 current/former Presidents on #mow50. Didn’t happen 50 years ago.

@billclinton We need to stop complaining about Congress gridlock & (in summary) go for jobs, justice, peace, & environmental safety. #mow50@billclinton in the shadow of Lincoln’s statue, we still need to walk against the racial divide to change America to #LetFreedomRing #mow50

We know how #mlk would have reacted to recent cutting of #votingrights, #immigration, etc.

@JimmyCarter thanks #MLK 4 #civilrights. In 40′ & 50’s I saw black schools without building cause my community wouldn’t provide buses #mow50

@BarackObama, @JimmyCarter, @billclinton, & Michele Obama on #mow50 stage w #mlkfamily & Rep. Lewis Big leadership change from 50 yrs ago.

@Oprah as we reaffirm our support of #MLKDream, we too can be a “drum major” for #Justice. Bells will toll @ 3:00 to #LetFreedomRing forever

Lynda Johnson Robb: my father pushed 4 the 64 Civil Rights Act, 65 Voting Rights Act, & 67 Fair Housing Act he heart #civilrights #MOW50

@revalsharpton “we will beat the James Crow, Jr Esq” program of voter suppression, stand your ground, etc. #MOW50 #Racism

Sign seen @ #mow50 “We March for jobs, justice, & peace.” Still true 50 years after #MLKDream speech. Everyone join in!

Delores Huerta si se puede if you go back to your community and bring all to the fight for justice. #mow50 #Women #CivilRts #lgbt, etc.

Alan van Capalle “The ark of justice won’t bend for all without your work & help.” #MOW50

@repdonnaedwards we must raise our voices for voting rights, ending violence, etc. What rights & fights will u raise your voice? #mlkdream

Modified Tweets and Comments:

Right on! MT @civilrightsorg so says @BarackObama: “We were told that growing inequality is the cost of prosperity.” #mow50 #endpoverty

MT @blackvoices: “The men & women who gathered 50 years ago weren’t here seeking some abstract goal, they were seeking jobs” Obama Still are

#Jobs #Justice MT @HalfinTen Don’t Forget: Organizers of original #mow called 4 min. wage of > $13 in 2013 dollars #raisethewage #mlkdream50

We must fight back. RT @p_majority RT @repjohnlewis: To those who have said, “Be patient and wait,” we must say that we cannot be patient.  (Retweeted by @p_majority during program)

As part of #jobs, #justice & #peace… RT @NationalNOW We need a living wage! thinkprogress.org/economy/2013/0… Via @thinkprogress #MOW50

Absolutely! @repdonnaedwards u go girl! RT @NCJW “We must lift our voices for just wages” Rep Donna Edwards #mow50

Retweets:

RT @thecyclemsnbc The President reminds us: the measure of progress isn’t how many blacks join the ranks of millionaires, but how many join the middle class.

RT @Jenalenglish Pleased to hear Obama addressing poverty in the context of freedom. Because there is no liberty without livelihood. #MOW50

RT @LAKane H/T to @billclinton: “A great democracy does not make it harder to vote than to buy an assault weapon.” thkpr.gs/18liNa0 #dreamday (Retweeted by @JCWPolitics during program plus Comment after program ended by @LAKand: @JCWPolitics @tosti_vasey, thanks for the RT!)

RT @whitehouse President Obama: “Because they marched, a Civil Rights law was passed. Because they marched, a Voting Rights law was signed.” #MLKDream50

RT @EdgeofSports “Our only hope today lies in recapturing the revolutionary spirit declaring eternal hostility to poverty, racism, and militarism.” – MLK

RT @chucktodd The 3 presidents speaking, representing 3 generations/experiences on issue of race. Carter born in 20s, Clinton in the 40s, Obama in the 60s

RT @GabrielaRM “We may have come here in different ships, but we’re all in the same boat now,” Rep. John Lewis #AdvancingTheDream #MOW2013

RT @SDACLU 50 years later… those signs that say white and colored are gone… but there are still invisible signs. @repjohnlewis #endracialprofiling

RT @OccupyWallSt One of the goals of the March on Washington was a $2 minimum wage. In 2013 dollars, that would be $15.34 #MLKfb.me/1tmtAW09l

RT @NAACP Congressman @repjohnlewis: We have come a long way in 50 years, but we have a long way to go before we can fulfill King’s dream. #MOW50

RT @ply_25 “Justice delayed is justice denied”— THANK YOU, Ellie Smeal, @FemMajority! #herstorymow50

RT @MSNBC President Obama will deliver remarks at 2:45pmET at #MOW50. Tune into @msnbc for special coverage: onmsnbc.co/fweR3M #AdvancingTheDream (note: It was actually just after 3 pm when President Obama spoke)

RT @NAACP Caroline Kennedy: It is our turn to live up to the dreams of the last generation and work together for a better world. #MOW50

RT @feministteacher In 1963 there were 4 African Americans in Congress; today there are 44. #dreamday #MoW50

RT @politico Today in 1963, in preparation for the March on Washington, the Pentagon readied 19,000 troops in the suburbs. More: politi.co/15jjY82

RT @WomenInTheArts “We must ensure that the story of women in the movement is told” #MarchonWashington ow.ly/olE0L #linkatlunch @msmagazine

RT @civilrightsorg We are far from justice when an #LGBTQ person can be fired just for who they are! Support #ENDA – employment nondiscrimination act! #MOW50

RT @HalfinTen .@MartinLutherK True peace is not merely the absence of tension; it is the presence of justice #talkpoverty #action4thedream #MLKDream50

RT @jbouie If “race agitator” was the “race hustler” of the 1960s, I’m pretty sure every civil rights leader at the time would have been called one.

King’s Dream in 2013: Interlocking Destinies

It’s been 50 years since Martin Luther King, Jr. gave his iconic “I Have a Dream” speech in front of the Lincoln Memorial in Washington, DC. One of his colleagues at that event was the Rev. Jessie Jackson, Sr.  Rev. Jackson has continued speaking and advocating for that dream of “uniting people on common ground across race, culture, class, gender, and belief.”  This idea of interlocking destinies was presented during his plenary speech at the National NOW Conference held in Chicago on July 5, 2013.

I was in the room during Rev. Jackson’s speech and took several video clips with my smart phone.  One of them came out clear enough to post on this blog.  So after getting back home, participating in a family reunion, and then spending a week and a half looking for a replacement car for our 253,000+ mile vehicle, I was able to upload the video and present it to you.

Video of Jessie Jackson at the 2013 National NOW Conference in Chicago, IL

The following quotes, along with the time tags are some of the best comments, IMHO, that Jessie Jackson made during this speech discussing the intersection between the women’s movement and the civil rights movement, which at 13:59 into this video, Jackson calls a “sharing of interlocking destinies.” He started off by discussing these Interlocking Destinies and shared rights.

3:10 Fifty years after the “I Have a Dream” speech, we still need the ERA [Equal Rights Amendment].

3:52 The right to vote should not be a state right. It’s a constitutional right for everyone.

4:10 Every child should have access to have access to high-quality public education.

4:20 No matter if you are in Mississippi, Maine, or in California, we live under one flag; you should have equal protection under the law.

5:52 Our goal is to learn to live together.

6:20 Civil rights cannot be another word for “black” and NOW cannot be another word for “white women.”  Black women, in big numbers, should be members of NOW now!

7:00 We must pull down the walls [of cultural resistance] that leave us in the shadow of fear…. When the walls come down, we can all grow bigger, better, stronger with greater productivity.  When the walls come down.

9:00 There’s a new South today that can have the Super Bowl, CNN, high-tech universities [showing that we are] learning to live together.  Yet…

At this point, Rev. Jackson starts talking about some of the interlocking issues of racism and sexism still present that need to be addressed in the United States:

9:56 It’s interesting to me that during the Republican Primary, in my [home] state [South Carolina] with an open primary, not one candidate went to a single school or church of the black community.  Not one! 33% black.  Not only did they not go, the media did not challenge them to go.  This instance [of the] reinforcement of apartheid was natural because it’s [still] normal.

Jackson then spends a bit of time framing these interlocking destinies and the problem of economics and access to justice.  He gave several examples of this framework.  The one that resonated with me was the one about the automobile industry, considering that my car had died the weekend before the conference and knowing that I would soon be car shopping. He said,

12:38 What does it mean that there are 21,000 automobile dealerships? 200 black-owned. Almost no women. Pepsi: one black franchise. Coke: zero. When you go get educated. You get your masters and PhD degrees. Business people, you cannot buy one of these franchises, by the way, because they were sold under the laws of perpetuity. Those that got the territories [back in the day] have the territory eternally.  So it’s not about getting on the ball field.  If you get on the ball field, there are no balls left…. Even money can’t buy them.

And finally, just as the battery in my smart phone died, he ended on a high note using history to look towards the future. He said that as in the past, we have not and can never be at loss for continuing to advocate for reform.  This is what I caught on the video as it beeped “bye-bye:”

13:59 The agenda of race and gender equality are inextricably bound.  We share interlocking destinies.  African-Americans won the right to vote in 1879 – 15th Amendment. Women in 1920 – 19th Amendment. We [finally] got the right for blacks to vote in the Deep South in 1965 [with the Voting Rights Act] while women got the right to serve on juries in 1967 – 2 years later [as a result of the US Supreme Court decision in Taylor v. Louisiana]Eighteen year olds got the right to vote in 1970; [before that] those [young people] serving in Vietnam could not vote…

In honor of Black History Month (February), Women’s History Month (March), Asian Pacific American History Month (May), National Hispanic Heritage Month (September 15 – October 15), Muslim American Heritage month (October), and Native American Heritage Month (November), etc., let’s celebrate and honor people’s heritage and experiences throughout the year. This blog gives some ideas for focusing on Black History Month,but calls for honoring one’s heritage year round, no matter what heritage that might be. I agree.

History Tech

To be honest, I’m a bit torn about the whole idea of Black History Month. The concept started way back in 1926 when historian Carter G. Woodson and the Association for the Study of Negro Life and History announced the second week of February to be “Negro History Week.” That particular week was chosen because it marked the birthday of both Abraham Lincoln and Frederick Douglass.

The hope was that the week would eventually be eliminated when black history became fundamental to American history teaching. In 1976, the federal government followed the lead of the Black United Students at Kent State and established the entire month as Black History Month. President Ford urged Americans, and especially teachers and schools, to “seize the opportunity to honor the too-often neglected accomplishments of black Americans in every area of endeavor throughout our history.”

The hope was that essential people, events, and places, routinely ignored…

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